Thursday, 9 December 2021

LENI KAKAMPINKS' PASSION OF SPIRIT VS. BONGBONG-SARA TANDEM'S POWER OF MAMMON

 


Many years ago, being one of the newly-designated leaders in our Couples for Christ (CFC) community, I led a team that held a Christian Life Program (CLP) in our barangay. Intended to lead married couples into a renewed Christian understanding of God’s call, the program laid down the following major tasks: select and arrange a venue complete with a sound system and whiteboard, prepare snacks, invite couples, and arrange for a guest speaker. Being a civil engineer in the corporate world at that time, my specialty was project management whose basic functions I drew on earnestly in my groundwork: planning, organizing, directing, and controlling.

Much the same as managing any project intently, everything went well -- until the moment of truth came. On the day of the scheduled event, sad to say, only a handful of couples turned up out of more than two dozen we had invited and expected to attend. To fully make use of what we had diligently prepared -- especially the high-end restaurant venue topped off with a man-made waterfall -- we decided, right then and there, in inviting couples living near our venue: owners and workers of a welding shop, junkyard, auto repair shop, vulcanizing shop, and the like.

What happened then was like the wedding feast of a king’s son in the Bible:

“This story throws light on the kingdom of Heaven. A king celebrated the wedding of his son. He sent his servants to call the invited guests to the wedding feast, but the guests refused to come… Then he said to his servants: ‘The wedding banquet is prepared but the invited guests were not worthy. Go, then, to the exits of the ways and invite everyone you find to the wedding feast.’ The servants went out at once into the streets and gathered everyone they found, good and bad alike so that the hall was filled with guests.” (Mt 22:2-10)

Three lessons my team learned from such experience:

1. We were renewing lives. The power of the mind was not enough. We realized we needed the love of the heart.

“It is only in the heart that one can see rightly; what is essential is invisible to the eye.” (The Little Prince)

2. We were building a community: is and must be inclusive.

“The great enemy of community is exclusivity. Groups that exclude others because they are poor or doubters or divorced or sinners or of some different race or nationality are not communities; they are cliques – actually defensive bastions against the community.” (M. Scott Peck, M.D., “The Different Drum: Community Making and Peace”

3. We were uplifting the plight of the poor. In our CLP program, we invited mostly our friends and colleagues in the corporate world. God loves the poor and would always call our attention not to leave them behind.

“The Spirit of the Lord is upon me because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free.” (Lk 4:18)


As we matured in our renewed life in our community, subsequently, our service also came of age through our works in Gawad Kalinga, our CFC’s army on its work with the poor: building houses. Without expecting anything in return, we shared our time, talents, money, and other resources in building houses for the poor. At times, I put on the line my family’s lives by going to far-flung high-risk depressed areas in the province. It was during those provincial trips that I met and worked with a publicly dreaded character who I learned later to be Aldong Parojinog.

Far too often, my wife carried our small baby during our provincial trips. We usually made our way back home at night riding in an overcrowded bus. During the night trip, imagine a scene where a crowd of male passengers staring at my wife with our small baby on her lap. Strange to say, not a bit of fear did I feel at any moment during those periods of our building houses for the poor. Those daring experiences reminded me of this passage about God’s love for the poor -- that was instilled within us then.

“There is no fear in love. But perfect love drives out fear…” (1 John 4:18)

Loving the poor without fear – could be the spirit of my experience in working with the poor. This could be the same spirit of the “bayanihan” that has inspired VP Leni’s  Kakampinks movement. Former Senator Bam Aquino, the campaign manager of VP Robredo, nailed this truth on its head by expressing confidence that Leni’s supporters are ready to fight it out for the May 2022 elections:

“For me, this caravan is a sign of courage. Before, many are afraid to show support, speak up, and bet. Now, as VP Leni always says, our strength has awakened.”

It is Advent season in the Catholic Church and the PH nation is hopeful that the 2022 election will be the “advent” of a whole culture change.

While Leni’s Kakampinks has the passion of the Spirit, on the other hand, Bongbong-Sara’s tandem has the power of the Mammon -- driven the crowd, the surveys, the social media to promote family rebranding and history revisionism. Brittany Kaiser, a whistleblower of Cambridge Analytica revealed:

“When I joined Cambridge Analytica in 2014 we had already worked in the Philippines. There was a national campaign where my former company had gone in and undertaken national research to figure out what was the type of persona that would resonate best with voters...

“We had a request straight from Bongbong Marcos to do a family rebranding. This was brought in through internal staff at Cambridge Analytica and was debated. Some people didn’t want to touch it and there were others like our CEO Alexander Nix that saw it as a massive financial opportunity and asked us to write the proposal anyway. So, as you call it: historical revisionism.”

PH as “Patient Zero” of organized political disinformation through troll farms elected PRRD in 2016, many experts believed. Meta (formerly FB) failed to curb such disinformation operations and recently conceded that political disinformation has continued to be the most prevalent and hardest to suppress.

Question: Will Leni Kakampinks’ passion of the Spirit overcome Bongbong-Sara tandem’s power of the Mammon?



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